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Questions and Answers
According to the daemon in Frankenstein, all men ______ the wretched.
According to the daemon in Frankenstein, all men ______ the wretched.
hate
Shelley uses the creature to illustrate how the pursuit of ______ and creation, if unchecked by empathy and a vision for the overall good of humanity, can lead to destructive outcomes.
Shelley uses the creature to illustrate how the pursuit of ______ and creation, if unchecked by empathy and a vision for the overall good of humanity, can lead to destructive outcomes.
knowledge
Victor's ______ of the creature is what rendered him a danger to society, reflecting a failure to consider the outcomes and a lack of responsibility for his creation.
Victor's ______ of the creature is what rendered him a danger to society, reflecting a failure to consider the outcomes and a lack of responsibility for his creation.
neglect
The creature suggests turning evil was due to the ______ he faced, implying morality is conditional and reactions stem from treatment.
The creature suggests turning evil was due to the ______ he faced, implying morality is conditional and reactions stem from treatment.
Shelley's comparison of Frankenstein to ______, the Greek titan punished for giving life to humans, highlights the dangers of altering conditions without ensuring suitability.
Shelley's comparison of Frankenstein to ______, the Greek titan punished for giving life to humans, highlights the dangers of altering conditions without ensuring suitability.
The creature claims he wishes to behave morally but cannot due to the ______ imposed on him by his creator.
The creature claims he wishes to behave morally but cannot due to the ______ imposed on him by his creator.
Mill suggests the ______ of those qualified by knowledge of both pleasures are final when deciding which of two pleasures is most valuable.
Mill suggests the ______ of those qualified by knowledge of both pleasures are final when deciding which of two pleasures is most valuable.
Mill refines Bentham's doctrine by asserting that the ______ of pleasure matters alongside quantity, influencing his commitment to truth evident in epistemological assertions.
Mill refines Bentham's doctrine by asserting that the ______ of pleasure matters alongside quantity, influencing his commitment to truth evident in epistemological assertions.
Mill values the judgement of those with ______ when choosing between pleasures, believing they can discern what’s most desirable.
Mill values the judgement of those with ______ when choosing between pleasures, believing they can discern what’s most desirable.
According to Mill, as soon as mankind can improve by conviction or persuasion, ______ is no longer admissible for their own good.
According to Mill, as soon as mankind can improve by conviction or persuasion, ______ is no longer admissible for their own good.
Mill's harm principle suggests that ______ may only be infringed to protect others from harm.
Mill's harm principle suggests that ______ may only be infringed to protect others from harm.
Mill argues even opinions can lose their ______ when expressed in ways that incite mischief.
Mill argues even opinions can lose their ______ when expressed in ways that incite mischief.
For Hegel, contract cannot explain the totality of the ______, a necessary condition for individual survival, differing fundamentally from relationships between property owners.
For Hegel, contract cannot explain the totality of the ______, a necessary condition for individual survival, differing fundamentally from relationships between property owners.
Hegel argues unlike contracts, existing in an economic sphere, the state serves a different ______, so it can't be described as contractual.
Hegel argues unlike contracts, existing in an economic sphere, the state serves a different ______, so it can't be described as contractual.
Hegel argues that civil society's universality permits individuals to exert their will and freedom and what seems a personal act of relinquishing funds is what ______ wills in society.
Hegel argues that civil society's universality permits individuals to exert their will and freedom and what seems a personal act of relinquishing funds is what ______ wills in society.
Hegel's dialectic shows, in civil society, actions appear as freedom infringement, they're necessary for the realization of will, which is actually the ______.
Hegel's dialectic shows, in civil society, actions appear as freedom infringement, they're necessary for the realization of will, which is actually the ______.
Hegel illustrates individuals recognize obligations as expression of their freedom, which aligns particular to universal within a ______ state.
Hegel illustrates individuals recognize obligations as expression of their freedom, which aligns particular to universal within a ______ state.
Hegel claims the French Revolution, born of 'abstractions', failed to produce liberty by misunderstanding the ______; instead, it lead to destruction.
Hegel claims the French Revolution, born of 'abstractions', failed to produce liberty by misunderstanding the ______; instead, it lead to destruction.
Marx posits that communism resolves the contradictions of man, is a solution to ______, and a goal in which human flourishing is encouraged.
Marx posits that communism resolves the contradictions of man, is a solution to ______, and a goal in which human flourishing is encouraged.
For Marx, private property results in people relating to objects by ______, making self-expression alienating, requiring changed relationality.
For Marx, private property results in people relating to objects by ______, making self-expression alienating, requiring changed relationality.
Marx argues the ______ political power must become a ruling class to take power in order to abolish the need for power itself.
Marx argues the ______ political power must become a ruling class to take power in order to abolish the need for power itself.
According to Marx, it is not the ______ of men that determines their existence, but their social existence that determines their consciousness.
According to Marx, it is not the ______ of men that determines their existence, but their social existence that determines their consciousness.
According to Douglass, the fatal poison of irresponsible ______ was already in Sophia Auld's hands, and soon commenced its infernal work.
According to Douglass, the fatal poison of irresponsible ______ was already in Sophia Auld's hands, and soon commenced its infernal work.
Douglass argues that to make a contented slave, it is necessary to darken his moral and ______ vision; and as far as possible, to annihilate the power of reason.
Douglass argues that to make a contented slave, it is necessary to darken his moral and ______ vision; and as far as possible, to annihilate the power of reason.
Nietzsche's approach explores the development of morality, analyzing it, but also examining its effect on human ______.
Nietzsche's approach explores the development of morality, analyzing it, but also examining its effect on human ______.
Nietzsche's ‘slaves' morality' comes from ______, in which individuals harbor resentment towards others for what they lack rather than trying to find power.
Nietzsche's ‘slaves' morality' comes from ______, in which individuals harbor resentment towards others for what they lack rather than trying to find power.
Nietzsche praises the morality of the ‘well-born' while criticizing the morality of the ‘______', as it leads to ressentiment.
Nietzsche praises the morality of the ‘well-born' while criticizing the morality of the ‘______', as it leads to ressentiment.
Nietzsche saw nobles as unique as they affirmed their own ______ associating this with a certain kind of 'goodness'.
Nietzsche saw nobles as unique as they affirmed their own ______ associating this with a certain kind of 'goodness'.
According to Nietzsche, the French Revolution was rooted in creating ______, or priority, for the majority.
According to Nietzsche, the French Revolution was rooted in creating ______, or priority, for the majority.
To Nietzsche, noble values such as excellence and strength ultimately show that life affirming ______ cannot benefit everyone.
To Nietzsche, noble values such as excellence and strength ultimately show that life affirming ______ cannot benefit everyone.
Flashcards
Moral Obligations
Moral Obligations
Moral obligation to sentient beings arises from creating them, especially with technological advancements.
Dangers of Unchecked Creation
Dangers of Unchecked Creation
Unchecked knowledge and creation can lead to destructive outcomes, reflecting skepticism of Enlightenment advancements.
Responsibility in Creation
Responsibility in Creation
Victor's neglect of his creation rendered the creature a danger, highlighting the responsibility inherent in creation.
Conditional Morality
Conditional Morality
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External Conditions & Morality
External Conditions & Morality
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Conditional Liberty
Conditional Liberty
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Value of Dissenting Opinions
Value of Dissenting Opinions
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Harm Principle Boundary
Harm Principle Boundary
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Liberty and Harm
Liberty and Harm
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Hegel's View of the State
Hegel's View of the State
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Estrangement via Property
Estrangement via Property
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Psychology of Slavery
Psychology of Slavery
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Life-Denying Morality
Life-Denying Morality
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Political Power as Transient Tool
Political Power as Transient Tool
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Materialist History
Materialist History
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Dehumanization of Slavery
Dehumanization of Slavery
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Study Notes
Frankenstein Quotes (Mary Shelley)
- The quote,"I expected this reception,” showcases the creature's anticipation of societal rejection and highlights the central themes of creation, responsibility, and moral obligations in Frankenstein.
- Victor is morally obligated to provide the creature with the means for a happy existence after bringing him to life.
- The creature displays conditional morality, threatening harm if his demands are unmet.
- Technological advancements can lead to destructive outcomes if not guided by empathy and vision, reflecting Shelley's skepticism of the Enlightenment era.
- Frankenstein conveys that creation entails responsibility and the creature's actions reflect Victor's failure to consider the outcomes of his creation and his lack of responsibility.
- The creature is an autonomous being who controls his own actions, and it is his choice if he causes harm or not.
- The passage shows the dangers of ambitious and unchecked creation, suggesting that Victor is mostly at fault for the creature's threat to society due to his inability to behave morally.
- The creature claims that he was benevolent and good, but misery made him a fiend, highlighting conditional morality.
- Victor's failure to take adequate responsibility resulted in the creature's immorality, suggesting that the creature's monstrosity is not natural but imposed by external conditions.
- Shelley compares Frankenstein to Prometheus to illustrate the dangers of altering conditions without considering the consequences for the created being.
- Morality is shaped by external conditions, even against the natural desire to be morally correct, and those who advance technology are responsible for its negative impacts.
- The creature's choices raise the question of whether morality must always be adhered to or if it's conditional and based on outcomes/happiness.
- Victor has an obligation to the creature because he gave him sentience and created the conditions for his misery
- It would be absurd to expect the monster to be entirely virtuous without any reciprocity.
Utilitarianism Quotes (John Stuart Mill)
- The passage showcases Mill's alteration to Bentham's utilitarianism by highlighting the quality not just quantity of pleasure and justifying the existence of higher pleasures.
- Higher pleasures, such as intellectual and moral ones, provide more utility/happiness than bodily pleasures, supporting the 'competent judge' who ascribes higher value to intellectual/moral pleasures.
- Mill defends utilitarianism as a hedonist doctrine by invoking qualitative distinctions of pleasure and suggesting it may guide moral reasoning towards higher happiness.
- Mill's commitment to truth is centered around emotion, where the assessment of pleasure's superiority is accurately determined by experienced individuals.
- Mill believes that the quality of pleasure matters, and that a competent judge can assess qualitatively superior pleasures, suggesting that emotions are central to politics and morality.
- These higher pleasures are towards man's progressive being and liberty ought to permit it.
- Moral judgments are grounded in experience and commitment, allowing for informed consensus about the highest pleasures, making utilitarianism less hedonistic/mechanical and placing it in emotion and truth.
- There are intellectuals who choose hedonism over intellectual pleasures, this deviates from Mill's claim that those who have experienced both types of pleasure will value the higher ones.
- The category of a 'competent judge' determining correctness seems contrary to Mill's commitment to liberty, weakening utilitarianism's objectivity.
- Mill's ethics go beyond hedonism, with the qualification of pleasures leading towards the progressivity and further moral development of man.
- Empiricism is valuable as it aims at truth, reflecting a tension between radical individualism and human progressivity in the direction of conformity.
On Liberty Quotes (John Stuart Mill)
- The passage states liberty has no application until mankind can be improved by free and equal discussion and that obedience is necessary until then
- Mill restricts ideal liberty to societies capable of using it for human betterment, aligning with his ‘harm principle', to clarify that liberty only becomes central when people can use it for self-improvement through reasoned debate and persuasion.
- Mill's tension lies in protecting individual freedom while recognizing social development as a process
- Tyranny is needed to establish social order so liberty can aim at human progress.
- Mill is racist and exclusionary due to his claim stating that he approves of despotism for certain states that he views as uncivilized.
- This goes against individualism and human flourishing, if he sees himself as an authority to claim that liberty is conditional.
- There is a problematic standard for determining what societies qualify for liberty and when a society is sufficiently rational for liberty to only be restricted for preventing harm.
- Mill's commitment to freedom of consciousness and expression fosters truth, collective reason and individual development
- Dissenting opinions should be heard because they may be true, reinforce the correct view, contain truth components, and reassert reasons for believing a truth.
- Silencing dissenting opinions robs society of benefits, his argument resonates with fear of social tyranny and a commitment to progress via truth.
- Truth is not necessarily the belief of the masses, and his aims to prevent social tyranny.
- Hearing dissenting opinions will reveal or confirm truth for Mill per his 4 reasons.
- This seems contradictory to assertions of a majority since Mill trusts in the majority asserting the highest pleasure.
- Mill says that freedom permits people to reach a synthesis of truths.
- Even opinions lose their immunity when the circumstances in which they are expressed are such as to constitute in their expression a positive instigation to some mischievous act, showing how liberty ought to be preserved
- According to utilitarianism any actions resulting from a speech that will cause harm ought to be suppressed.
- Mill balances individual freedom and preventing harm to others, recognizing limits to speech so harm does not result.
- Preventing harm to others outweighs individual liberty, so a balance has to be struck for more utility
- Specific examples such as violence or harm may determine the dangers of expression in a given context. -This heavily context-dependent line is difficult to assert, and the term "mischievous act" is broad.
- There is also the problem of indirect incitement and accountability; how an expression results in harm must be addressed.
- There important context to be taken into account when figuring out whether freedom of expression is entirely permitted versus if it needs to be restricted
Elements of the Philosophy of Right Quotes (Georg Whilhelm Friedrich Hegel)
- Hegel states the state has little to do with the relationship of contract, and that contractual relationships are to be avoided
- Views assuming the state is a contractual relationship and Hegel believes misunderstanding how the state functions must be avoided
- Hegel states an individuals’s ‘contract' cannot explain the totality of the state as the relationships belong only in the sphere of property and is arbitrary.
- The state is a necessary condition for individual survival thus does not have contractual relationship with that state
- L labelling the state must be correct, and labeling a social contract is misunderstanding and conflates it with the economy
- Hegel claims critics of rationalism and liberalism fail to provide a full picture of political life and create confusion about the actuality of state
- The state is actually the Idea of freedom and should not be reduced to voluntary agreement
- Hegal suggests individuals need not consent to be governed
- Hegel states that civil society can not exist without the universal, and a country in which no taxes were paid could never strengthen its particular interest
- Each individual is dependent for it's definition as being a certain condition and he notes how the existence of civil society is dependent on the frameworks that is permitted by the outside state (the universality)
- By way of taxes individuals may realize how public works helps make for the ethical idea, for example paying taxes is not from obligation but but because one recognizes how this permits their freedom
Economic and Philosophic Manuscripts of 1844 Quotes (Karl Marx)
- Communism as completed naturalism is humanism, as well as the reunion between man and nature and man and man.
- Marx is explaining communism here as a solution to alienation results from property not belonging to man
- Man is alienated from nature (the more he creates, the more he loses his value), himself (no control over work or time) and from the others (working becomes individual pursuit)
- Marx’s goal ultimately would be a unification in which there would no longer be separation of self from man,human from nature, rather their would be a reconciliation in the world
- Marx believes any philosophy and religions lead to inadequacies for reality and prohibit freedom
- A solution could be for man that progress would occur in his time/planet
- Marx conditions lead to a humanist ideology and desires to make a perfect world and sees communism as not economics but as the self conscious resolution of alienation
- Material conditions has created human flourishing
The Communist Manifesto Quotes (Karl Marx)
- Political power is merely organized power of one class for another stating the state is a tool for the upper class
- The point of the state is to enact the reform so that everyone will have ownership
- People must work together collectivly to destroy the other
Preface to A Contribution to the Critique of Political Economy (Karl Marx)
- Society shapes all other aspects of like consciousness. Thus consciousness is not human, it is a reflection of a social existence.
- This shows that ideas come out from materialism
- Marx has an over dependence on materialism
Narrative of the Life of Frederick Douglass ch.6 (Frederick Douglass)
- Slavery dehumanized the people involved
- Frederic's goal was based on ethics. Freedom came with not owning things, but expressing an unalienated part
- Slaves turned evil was not always visible, but it slowly began at point of contact, with power divorced with morality
- Slavery requires you to be thoughtless so its easier to make you a thoughtless one
- Darkening individual’s vision leads critical thinking to be eliminated and causes those individuals to not know corruption
On the Genealogy of Morality (Friedrich Nietzsche)
- Nietzsche questions mans ability to value their own judgments and their worth.
- Human flurishing is that of good
- Good/evil can be both bad
- Nietzsche aims to not only talk about good or evil, but talk about whether it is benefitting humanity
- The value judgment should be gauged for human flurishing if Nietzsche has an accurate concept
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